Shouldn't
the Church help only needy Christians?
Answer: No, we are to love others and give freely.
“And let us not grow weary of doing good, for in due season
we will reap, if we do not give up. So then, as we have opportunity, let us do
good to everyone, and especially to those who are of the household of faith”.
--
Galatians 6:9,10
Galatians
summarizes the answer to this question and echoes what is said throughout the
scriptures – “let us do good to everyone”. It is clear in this passage that the
“everyone” includes those outside the church. In Deuteronomy, God calls us to
love the stranger – “Love the sojourner, therefore, for you were sojourners in
the land of Egypt.” And in the parable of the Good Samaritan the “neighbor” was
someone the Samaritan never met. The scripture teaches us we are responsible
for our “neighbor”, the “stranger”, and even our “enemy” (Matthew 5:43-48). Our
“neighbor” is anyone God has placed in our lives that we can serve.
The scripture warns us not to turn a
blind eye to suffering around us (whether near or far) – “Whoever
closes his ear to the cry of the poor will himself call out and not be
answered.” (Proverbs 21:13) “Whoever gives to the poor will not want, but he
who hides his eyes will get many a curse.” (Proverbs 28:27). God calls those in
His Kingdom to have open hands to those who are in need - “For
the poor will never cease to be in the land; therefore I command you, saying,
‘You will freely open your hand to your brother, to your needy and poor in your
land.’” (Deuteronomy 15:1) We are to be extravagantly giving and hospitable,
just as God extravagantly gave us all things richly in Jesus Christ.
Galatians
summarizes another aspect of this question – “especially to those who are of
the household of faith”. Paul states in 1 Timothy 5 “But if anyone does not provide
for his relatives, and especially for members of his household, he has denied
the faith and is worse than an unbeliever”. Paul is not writing here about the
American nuclear family, but the extended family. In Israel there was the idea
of the kinsman redeemer (which is a foreshadow of Christ). Basically, families
looked after one another and if a close or an extended family member fell into
poverty, the family helped them to get on their feet again. Paul is saying here
that this is an essential attitude to the Christian. Paul in talking about
widows states that they should be first taken care of by the family, and then;
if needed by the church. Galatians 6 extends the responsibility of care beyond
the biological family to those “who are of the household of faith”. As a body
we are to take care of the needs of those in the church. We are not to consider
ourselves above another, but are to care for the needs within the church as if
they are our own.
The
scripture challenges us to love and to genuinely care about the needs of
others. Whether it is our own biological families, the household of faith, or a
neighbor, or the stranger, or an enemy, we are called to love them and to love
well and to love extravagantly. Our attitude should be as Christ who on this
earth continually gave and then gave all He had on the cross. Paul writes us
all,
Jesus said, “And he said to him, ‘You shall love the Lord your God with all your heart and with all
your soul and with all your mind. This is the great and first commandment. And a
second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.’” (Matthew
22:37-40)
No comments:
Post a Comment