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Should we only aid those who ask for economic help, or should we offer it?

Should we only aid those who ask for economic help, or should we offer it?

Answer: Pursue others.

“We love because he first loved us.” – 1 John 4:19

God did not wait for us to pursue Him. He pursued us. He loved us first.  And we, too, are called to love and pursue those God has placed in our lives. Reaching out to others is a Gospel centered mentality. We are ambassadors on behalf of God, calling men to Christ, going into the byways, streets, marketplaces, and city gates. Mankind cannot seek out Christ. Christ seeks out “sinners”. And He uses us to do that. The scripture warns against having a heart that shrinks away from the concerns of the needy and destitute. We are not to turn away from them, nor or we to wait till they come to us. The scripture creates a culture of actively seeking out justice and pursuing the case of the poor and downtrodden. This is the type of Kingdom we have come into. It is not passive, but forceful and violent with injustice. We have come into a strong Kingdom, not a weak one. We have come into the Kingdom of God.

Give the king your justice, O God,
and your righteousness to the royal son!
May he judge your people with righteousness,
and your poor with justice!
Let the mountains bear prosperity for the people,
and the hills, in righteousness!
May he defend the cause of the poor of the people,
give deliverance to the children of the needy,
and crush the oppressor!
– Psalm 72:1

How much should we give?


How much should we give?

Answer: Extravagantly

“… remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” – Acts 20:35b

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. -- 2 Corinthians 8:9

The scripture states, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” There is a better treasure to pursue than the things that fade away. And we have been given this treasure in Christ.

How much were we given by God? God gave us who were poor, His Son. “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” God was lavish and open handed with us. We ought to have the same attitude toward others. God is passionate about the righteous caring for others and being open handed. This passion is Gospel driven. The Gospel compels us lay down our lives and to love others. This is not a financial question, but a heart question. How much of ourselves will we give (finances only being an aspect of this)? As the Gospel is understood we will find joy and delight in helping others and giving of ourselves. We will find it grand to love and blessed to give.

Deuteronomy 16:17 states, “Every man shall give as he is able, according to the blessing of the Lord your God that he has given you”. In the Gospel, the blessings God has given us are great and extravagant. So the answer is we should give extravagantly.

Should we give out handouts?


Should we give out handouts?

Answer: It Depends. Is your response Gospel driven?

Are you engaging the person? Are you loving the person? Is the handout for the person? Or is it a quick fix that is not for the person but instead is given to appease a guilty conscience? Is it in communicating the Gospel?

A handout can be harmful, if not partnered with the Gospel. Within the idea of justice is the idea of doing no harm. And as we meet those who are in need, we don’t want to do them harm. 

But to answer this question, we have to think beyond the question, “Should we give out handouts?” If you are giving a handout simply because it is an easy way out of a situation or because it swages your guilt or it enables you to not have to engage the person, whether or not it is harmful, the motive is wrong and dangerous. If this is your motive, you are not partnering with the Gospel. And most of us have done this. 

The proper question is, “How in this moment of time and situation do I engage this person with the Gospel, which will bring about justice and promote their good? How do can I ambassador of Christ and call them to the Gospel, in this moment?” Sometimes that is not giving a handout and at times it will be giving a handout. But always it will be about presenting Christ. One of the reasons this question is hard is because it cuts us to the heart. It is not the lack of handouts or the plenty of handouts that are the problem. One of the reasons so many remain in these conditions, is because people don’t truly engage them and become a part of their lives. It is the fact that we are not engaging people on a personal level with the Gospel that is the problem. Yes, sometimes giving out a handout can be harmful, but that should challenge us to be more engaging, more loving, and to preach the Gospel more, for this can overcome, even a handout given out with false motives.

So the question will be, “Yes and amen, I agree with all this and I want to engage more, but what about those times when the interaction is brief?” The answer is the same - engage them with the Gospel in that moment as best as you can. One time it may be best to give a handout and another it might be devastating. Pray and let God walk with you and teach you and help you to discern. You will make mistakes, both ways, but don’t harden your heart and don’t stop loving. Keep pursuing to learn how to love in these situations. Do not be afraid. Make a decision as best as you can, and trust that God loves you and will use whatever you do (that is part of the Gospel, too), even when you make mistakes. And talk with those in the “household of faith”. Much of these practical situations and scenarios will be learned as we walk together in our community to meet the specific needs that are around us.

How do we give without harming someone? Or contributing to poverty?


How do we give without harming someone? Or contributing to poverty?

Answer: Engage the person and give the Gospel.

“You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.”  -- Leviticus 19:15

“Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. For this I toil, struggling with all his energy that he powerfully works within me.” – Colossians 1:18,29

When we address people in need, are we addressing a symptom or are we addressing and seeking justice for the person? The Kingdom of God engages our heart. The Gospel exposes our heart. It challenges us. It brings us from the kingdom of this world into the Kingdom of God. The Kingdom of God is not satisfied at just casually addressing symptoms; it fights for justice and addresses the real needs of a person. It is honest with who we are. And meets our needs when we are not who we should be. When we address people, we are not addressing a social condition, we are engaging in the life of someone. 

We must be careful in our interactions with the poor that we don't treat them any differently than any other group of men. We must stand for justice. Justice is a part of the Kingdom of God. We should not be easier or harder on them than we would be with others. We should challenge them just as we would challenge others. And it’s ok to be honest about the situation. Justice pursues what is right and what is best, even if it is uncomfortable. The Gospel is quick to address the sin in our own hearts and as we preach the Gospel it will address the sin in others and expose our need for mercy, grace, and Jesus. The scripture says that we are not to show partiality to the poor, and we should not fear this. We engage mankind in the love, patience, gentleness, long suffering, meekness, and strength and power that the Gospel has to offer.
 
God has called us to engage all mankind with the Gospel of Christ. How we decide to engage a person should be ruled by the Gospel. The Gospel will address the underlying issues that cause poverty, whether it is sin or just circumstances. And, yes, even the righteous can fall into poverty. Either case the Gospel is ultimate in our interactions with all men. If the Gospel is ultimate in our engagement with people, we will be able to give and love extravagantly, without harm.

How do we respond when we are ripped off, taken advantage of, or mistreated?


 How do we respond when we are ripped off, taken advantage of, or mistreated?

Answer: We love and preach the Gospel.

“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back. And as you wish that others would do to you, do so to them.

“If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.”
 – Matthew 6:27-36

 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.
-- Luke 6:32-36


We belong to the Kingdom of God, and so our expressions are not weak. The stands that we make are strong. We do not fold over or retreat against evil, but we do love those who do evil and those who mistreat us. There is strength, stability, and integrity in this kind of love. Our God is not like the world, “he is kind to the ungrateful and the evil.” He is patient and long-suffering. 
 
We were enemies of God. We took advantage of Him. We deserved His wrath. And if we are honest with ourselves, we still take advantage of God and are unworthy of His love. And yet, in Christ, we are extravagantly forgiven and loved. If this is the case, how ought we to love those who have wronged us. The scripture is very clear, that because we are forgiven, we too ought to forgive others who wrong us. I know if were in the other person’s shoes, I would want someone to present the Gospel to me and to continue to love me despite the wrong I have done. The worst of men can come to the loving arms of Christ and He will accept them. What they have done to us is so little compared to their need for the Gospel. And it is so little compared to what we have been forgiven of. This is a strength and a joy of the Gospel, we love and strive and plead with men on behalf of Christ.
 
The Bible warns us not to take this as weakness, for God will not let the guilty go unpunished. The scripture warns us that vengeance is the Lord’s, and not ours to take. But this compels us all the more to preach the Gospel. “Therefore, knowing the fear of the Lord, we persuade others. . . . Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.”
 
And so instead of developing a hard and calloused heart toward the “sinner”, “the stranger”, and yes, our “enemy”, we love and we love strongly and we don’t stop loving.

Should we help strangers and travelers, or persons whose sincerity we cannot judge?


Should we help strangers and travelers, or persons whose sincerity we cannot judge?

Answer: Yes, we should help the stranger and sojourner.

“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” – Hebrews 13:2

Leviticus 19:34 states, “You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself, for you were strangers in the land of Egypt: I am the Lord your God.” Luke 10: 25-37 tells of the Samaritan who helped a stranger and took it upon his self to care for all his needs till he got well. In Matthew 5, Jesus states, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.” God has called us to be loving, caring, and hospitable to all men including the stranger, whom we do not know.

Should we give aid to people who brought their poverty on themselves or by their own sin or laziness?


Should we give aid to people who brought their poverty on themselves 
by their own sin or laziness?

Answer: Yes, we should give aid to those who don’t deserve it.

“For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” – Romans 5:6-11

God pursued us in love and patience and we ought to pursue others in love and patience. How patient and long-suffering are we really? Do we portray the patience and long-suffering God had for us with others? Do we get the deep truths of the Gospel that underlie the answer to this question? The scripture teaches that we were the foolish poor. We were not only foolishly poor, but we were enemies of God. Our mistakes, our own sin, and our own laziness are deeds that are deserving of Hell. Sin has brought us to the lowest state, and the only ones we have to blame are ourselves. It is out of those depths that God saved us. And how much did God give us in this underserving state. God loved us and sent His only begotten Son to die. God did not hold back because we were undeserving, but instead lavished upon us grace, mercy, and love, and placed on us the rich robe of Christ. We, too, should give of ourselves (and even our wealth) and love the “sinner”. What does this mean? It means we love the person. Sometimes this will mean giving though they don’t deserve it. Other times it will mean lovingly confronting an issue, for the Gospel calls men to the Kingdom of God, not to their own lives. But we will always be open handed in our love. We prefer an expression of the Gospel over the Law, for the Gospel has the power to change a man’s heart. And we refuse to look down on the foolish poor, for we, too, are the foolish poor and are in need of grace.


Shouldn't the Church help only needy Christians?

Shouldn't the Church help only needy Christians?

Answer: No, we are to love others and give freely.

“And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith”.
-- Galatians 6:9,10

                Galatians summarizes the answer to this question and echoes what is said throughout the scriptures – “let us do good to everyone”. It is clear in this passage that the “everyone” includes those outside the church. In Deuteronomy, God calls us to love the stranger – “Love the sojourner, therefore, for you were sojourners in the land of Egypt.” And in the parable of the Good Samaritan the “neighbor” was someone the Samaritan never met. The scripture teaches us we are responsible for our “neighbor”, the “stranger”, and even our “enemy” (Matthew 5:43-48). Our “neighbor” is anyone God has placed in our lives that we can serve.
The scripture warns us not to turn a blind eye to suffering around us (whether near or far) – “Whoever closes his ear to the cry of the poor will himself call out and not be answered.” (Proverbs 21:13) “Whoever gives to the poor will not want, but he who hides his eyes will get many a curse.” (Proverbs 28:27). God calls those in His Kingdom to have open hands to those who are in need - “For the poor will never cease to be in the land; therefore I command you, saying, ‘You will freely open your hand to your brother, to your needy and poor in your land.’” (Deuteronomy 15:1) We are to be extravagantly giving and hospitable, just as God extravagantly gave us all things richly in Jesus Christ.
                Galatians summarizes another aspect of this question – “especially to those who are of the household of faith”. Paul states in 1 Timothy 5 “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever”. Paul is not writing here about the American nuclear family, but the extended family. In Israel there was the idea of the kinsman redeemer (which is a foreshadow of Christ). Basically, families looked after one another and if a close or an extended family member fell into poverty, the family helped them to get on their feet again. Paul is saying here that this is an essential attitude to the Christian. Paul in talking about widows states that they should be first taken care of by the family, and then; if needed by the church. Galatians 6 extends the responsibility of care beyond the biological family to those “who are of the household of faith”. As a body we are to take care of the needs of those in the church. We are not to consider ourselves above another, but are to care for the needs within the church as if they are our own.  
                The scripture challenges us to love and to genuinely care about the needs of others. Whether it is our own biological families, the household of faith, or a neighbor, or the stranger, or an enemy, we are called to love them and to love well and to love extravagantly. Our attitude should be as Christ who on this earth continually gave and then gave all He had on the cross. Paul writes us all,

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:1-11)

Jesus said, “And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.’” (Matthew 22:37-40)


Part 8: Practical


Practical
Questions:
Where do we learn how to minister to the poor and destitute in a practical way?

Reading:
                Now the question is, “How do I live this out in a practical way?” We discover the answer to this question together as a body of Christ. Christ said that the world will know that we are His by how we love one another. We live out the truths of scripture together. We question and we listen and we share what God has taught us. We encourage and challenge each other to keep pressing into the Gospel and God’s Word. And we seek God together.  And we have a God, who is walking along side us, helping us to be the church. More than helping, He leads the church. And He will lead us into practical ways to serve the poor and downtrodden.

Scripture reading:
2 Timothy 3:16,17
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be competent, equipped for every good work.

Questions:
What are some practical ways you can apply these lessons to your own life?

How can you encourage these lessons in others?

How does your life need to change to live these principles?

Who are some people in your daily life that you can minister too? In your everyday life is God providing opportunities to minister to the poor?

What is available in your neighborhood? What opportunities are there?

What actions can you take, now?